Jesus comes to us in our grief and sits with us. Reign of Christ Year C, with Transgender Day of Remembrance.

This sermon was preached on 20 November 2016, RCL Year C, also commemorating Transgender Day of Remembrance.

Many of you know that today is a special day in the church year: Next week, we start the cycle over again and can celebrate again the anticipated coming of Christ. Today, the church year ends; Today, we celebrate the coming realm of God, and the characteristics of God’s realm that Jesus taught us.

The past few weeks have looked like and reminded me of the times of Jesus.

// Just about two weeks ago, our country went through an election, for president.  People on all sides of our national discourse had placed their hopes and their dreams in their ideal candidate.

When Jesus was born, the empire had just called a census, and when the time came for the religious celebrations of being born, a man at the temple prophesied over Jesus and said “God has raised up a mighty savior for us, and that we would be saved from our enemies and from the hand of all who hate us.”
How similar it feels: Politicians had the hopes and dreams that people had for Jesus placed upon them. They would be a savior from the status quo, or the ramp of progress into the future.

Today, we read the result of Jesus’ unannounced run for political office in the Judean province of the Empire of Rome.  “When they reached the place called The Skull, they crucified him.” Jesus resisted the political system, by preaching God’s realm coming soon – and the people called out “Crucify Him,” the government honored their wishes, and today we remember that Jesus was crucified – and more than being crucified, Jesus showed us the realm of God brought to earth.

In the US election, There was hope for a Green new deal, a libertarian return to individual sovereignty. Others, were hoping to find a way to make our country great or to celebrate the greatness we already have in the USA.  Once the votes were counted, we realized that something was missing, and I dare say that no one was particularly happy – no matter where you stood coming into the election.   The supporters, voters and citizens were each terrified, heartbroken, and reeling, by the election results, the realization that we are deeply divided as a country, that none of our political saviors were able to save our hopes and our dreams for our country and our future.

Yesterday, some of us gathered here to read and to hear the names of two hundred, forty-five transgender people, each one beloved by God, who were killed by clients, lovers, parents, cousins and strangers in the name of honor, fear and emotions that are incomprehensible.

We gathered to remember the 55 beloveds of God // who in their violent deaths // lost their name.

We remembered those killed by their own hands, because of this cruel world not yet ready for their gifts. These transgender people are those our global society still sacrifices to our god-like ideals of conformity and obedience.

Jesus shows us a different way.  (Pause)

A better way.                                     (Pause)

The realm of God.

In our text, Jesus shows us that while being crucified, it is possible to reach out and show grace to those who act in ignorance.  Jesus shows us that people can change.

Jesus comes to us in our fear and grief and sits with us.

While Jesus was on the cross, the hopes and the dreams of so many people //  that Judea would soon be free from Roman rule died.
While Jesus was on the cross, the hope of so many people that Jesus would make himself the sovereign of an earthly realm died.

As we read the names of transgender people, a few stood out to me, and helped a few of my dreams .. (Well, more likely fantasies) die.

One of these dreams that had to die was that Chicago was universally a safe place for people who, like me, defy the normative narratives of society.  On the 11th of September of this year, T. T. Saffore was killed just a few short miles from here.  She was killed in an incredible violent manner.

Another one of these dreams was that the demographic information for those killed doesn’t match up with mine all that well, and at least I would be safe.  And then this year, 24-year-old Kayden Clarke was shot and killed by people responding to his call for help, because he was suicidal.

And yesterday, God came and sat with us here…….. in our grief.  As we read the names, lit candles, and shed tears, God was here, reminding us of her presence, grace, and love.

In the second half of our reading today, we see Jesus interacting with criminals – who acknowledge that their crucifixions were legitimate, while resisting the legitimacy of Jesus’ death sentence.  When they beg for mercy, Jesus reminds the man on the cross next to him, that the coming realm of God would include him.  Jesus, as he was in deep pain, responded to the cries of the fearful and hurting.

Jesus was being a boundary breaker,

and was living into the realm of God, where we are all siblings together,

the realm of God where we are our kindred’s keeper,

the realm of God where we come together and sit with each other in our grief.

In our national and local political environment,

our grief began to grow so apparent about two weeks ago, and that grief has only grown over that time.

I believe that Jesus’ grieves too, over a country deeply divided against itself. Grieves over those beloved children of God who feel the need to dehumanize and to kill other of God’s beloved

Grieves over those treated differently because of the color of their skin, the gender of their heart, the people they love.

And here, we see that just as Jesus came to earth and was born during a tumultuous political time, we can rest in the assurance that Jesus has been with every one of us as we have mourned the election results. Jesus was with us as we remembered Kayden, T.T., and the other 293 of our transgender siblings who we remember today.

Transgenders

In the Icon on the screen [included above], which uses somewhat dated language, the artist takes the violent, death of Rita Hester in Allston, Massachusetts on November 28, 1998 and compares it to the crucifixion of Jesus. The vigils and memorials following her death gave birth to what we call today Transgender Day of Remembrance.

Today, while Jesus sits with us in a cosmic, spiritual way, the realm of Christ reminds us that we can embody the values of Jesus by sitting with each other in our grief. We can gather around the things that cause our hurt, find and enact our own solutions, and become a community that gathers together, grieves together, and then gets it done and fixed, together.